Thursday, June 21, 2012

To Lucy, some thoughts on gender

So what is up with the sluts? Is the fear and anger towards sex-positive women just the result of a patriarchal culture, male ownership of female bodies and control of reproduction? Or is it a more fundamental response arising from reproductive strategy?

Friday, January 6, 2012

awesome poem about loving a trans person

How To Make Love to a Trans Person
by Gabe Moses

Forget the images you've learned to attach
To words like cock and clit,
Chest and breasts.
Break those words open
Like a paramedic cracking ribs
To pump blood through a failing heart.
Push your hands inside.
Get them messy.
Scratch new definitions on the bones.

Get rid of the old words altogether.
Make up new words.
Call it a click or a ditto.
Call it the sound he makes
When you brush your hand against it through his jeans,
When you can hear his heart knocking on the back of his teeth
And every cell in his body is breathing.
Make the arch of her back a language
Name the hollows of each of her vertebrae
When they catch pools of sweat
Like rainwater in a row of paper cups
Align your teeth with this alphabet of her spine
So every word is weighted with the salt of her.

When you peel layers of clothing from his skin
Do not act as though you are changing dressings on a trauma patient
Even though it's highly likely that you are.
Do not ask if she's "had the surgery."
Do not tell him that the needlepoint bruises on his thighs look like they hurt
If you are being offered a body
That has already been laid upon an altar of surgical steel
A sacrifice to whatever gods govern bodies
That come with some assembly required
Whatever you do,
Do not say that the carefully sculpted landscape
Bordered by rocky ridges of scar tissue
Looks almost natural.

If she offers you breastbone
Aching to carve soft fruit from its branches
Though there may be more tissue in the lining of her bra
Than the flesh that rises to meet itLet her ripen in your hands.
Imagine if she'd lost those swells to cancer,
Diabetes,
A car accident instead of an accident of genetics
Would you think of her as less a woman then?
Then think of her as no less one now.

If he offers you a thumb-sized sprout of muscle
Reaching toward you when you kiss him
Like it wants to go deep enough inside you
To scratch his name on the bottom of your heart
Hold it as if it can-
In your hand, in your mouth
Inside the nest of your pelvic bones.
Though his skin may hardly do more than brush yours,
You will feel him deeper than you think.

Realize that bodies are only a fraction of who we are
They're just oddly-shaped vessels for hearts
And honestly, they can barely contain us
We strain at their seams with every breath we take
We are all pulse and sweat,
Tissue and nerve ending
We are programmed to grope and fumble until we get it right.
Bodies have been learning each other forever.
It's what bodies do.
They are grab bags of parts
And half the fun is figuring out
All the different ways we can fit them together;
All the different uses for hipbones and hands,
Tongues and teeth;
All the ways to car-crash our bodies beautiful.
But we could never forget how to use our hearts
Even if we tried.
That's the important part.
Don't worry about the bodies.
They've got this.

Tuesday, February 22, 2011

part 2: to Fran about what I believe

There are lots of everyday things I believe. I am pretty sure the people I care about love me too. I am confident the world will be there when I wake up in the morning. The 'people are generally good' thing is problematic. I except most people want to be nice most of the time but this is pretty damn milk-toast. I guess I'm trying to explain my personal definition of rational humanism. Still, that's more of a hope than a belief.

After giving the subject more intense consideration than I have in years I come back to one thing; some of the things I believe are false. I am pretty sure that's true. And I think this is a valuable belief. We have to be open minded and be able to let go of ideas. At best we can tentatively accept a principal otherwise we are slaves to ideology. The universe is complex. We understand mostly through modeling and metaphor. We have to know that are models by definition are simplistic and leave out more than they capture.

There is also a point about determinism – the idea that if we knew enough about the universe and how it works we would be able to predict everything that happens forever. See I just don’t think we live in that kind of a universe. Here is an example – a pool table. If you knew the exact position of every ball, the exact size of every hole, every bump, splinter and speck of dust on the table – if you also knew exactly how much energy the ball will absorb when hit vs. how much energy it would carry away. Then if you knew precisely the strength and direction of the stroke, you would be able to calculate the resting position of all the balls after the break. That’s determinism. There are two things about the universe we live in that make the pool table metaphor impossible. One is Chaos theory - you know, the ‘butterfly effect’? The idea is that very tiny differences in initial conditions can make a very large difference in how things turn out. And speaking of tiny differences, that brings me to point two – quantum physics. See, it’s all about the quantum. Ahem. Specifically the Uncertainty Principal. This principal is about the limit of what we can know regarding the location of a particle and how it is moving. It’s not about measuring particles well it is but bear with me: it is about the fundamental limits of the know-ability of the universe. Basically, if we know anything about the speed of a particle that limits what we know about its position.

So at its most granular level, there is no certainty. Chaos theory says even the smallest cause eventually has macro effects.
So ironically, that is the only thing metaphysical thing I am sure of.

Thursday, February 10, 2011

part 1: to Fran after narrowly skirting the whole atheist topic (again)

Thank you for pulling back from telling me what I believe last weekend.  You obviously know how annoying that is.  We don't get into this discussion very often so it may be hard for you to know exactly what I really do believe.  First, I am not by any stretch an agnostic.  Let go of that.  I never wonder anymore if there is a God - that was me in High School.  When I say I wish I could believe or I wish God did exist, that is exactly what I mean.  The idea of someone out there watching out for us and the whole footprints in the sand thing is sweet.  And of course, some kind of afterlife - any kind would do.  On the other hand, the world is a pretty messed up place for a lot of people so maybe the idea of a creator is a really horrible thought. 


But no, I don't buy it.  It's not just that there isn't any proof or that the arguments people make are so ridiculous.  It really just doesn't make any sense.  We live in a cosmos ruled by entropy.  There is nothing sustaining the world, everything is sliding down hill.  It's not proof and the eschatolon is a part of christian theology but it suggests to me that stuff just happens, no plan, no guidance: things just are.

Any kind of supernaturalism irritates me - as you know.  So, why?  Was I traumatized by the Easter bunny as a kid?  Am I still angry at my father and reject his calling?  I don't know for sure - not about the Easter bunny but about my Dad.  I remember loosing my belief gradually and being very involved in the church right up to the end. 

I want to believe people are good.  But let me explain what I mean by good.  Clearly this is not about 'pleasing unto God.'  I don't think good is an eternal objective abstract metaphysical etc. verity, I think it is a very concrete behavior pattern coming from a specific evolutionary effect.  Early in human history we fought for the remains of large kills.  Chimps stayed in the forest to hide from large carnivores while our ancestors went out among them.  Tools were important but almost secondary to our ability to act in a group.  This is how early humans stayed safe and got the high energy food they needed to be active and feed large brains.  Acting in a group required us to anticipate each other's actions often quickly and with little communication. How?  You know what I think, object relations

We have little people in our heads.  Forget about how they got there and all that, bottom line is when we want to know how someone is going to act a tiny part of us identifies as the other and tells us.

So life, in our heads, really is but a stage.  Good is objective in the sense that it can only be judged by someone else - we are responding to the chorus, either the majority or the loudest voice but it is entirely ourself.  When we perceive someone else is in need or in pain it is a part of ourselves we are perceiving. We act in a manner that moves us away from pain and towards the satification of drives.

Thursday, January 27, 2011

to the young earther who said, "but evolution is just a theory"

First, let me apologize for my flippant response. I said, 'you obviously don't know what a scientific theory is.'  While this was clearly true, why would I expect you to be interested enough to learn about how science works?  Other than, of course, offering your opinion in the first place.

Here is what I wish I had said; You are correct.  And you are nearly at a very important distinction between science and myth, science doesn't claim or need to be true.  Science just has to work. 

A central component of your belief system is God is the source of absolute truth.  This truth comes to humans through the written word and the voice of His Prophets, like your Dad in his garage church.  We struggle with the revealed truth because God's Absolute Truth in beyond human comprehension.  Could this be the real reason why fundamentalists have such issues with atheists: we do not accept the authority of the revealed Truth?

Science has no need of absolutes.  An answer that works 95% of the time is good enough (p).  I imagine this is hard for you to think about, there are no absolutes, everything is relative.  I would also like to imagine that you would ask, why?  Why give up the comfort and surety of AT for p?  In the words of my favorite webcomic author because, "science works bitches."  Exploring the world through rational/empirical methods is the only thing that has ever worked to help us learn about the world.  Experience and trial and error have lead to techniques that help us to function, but science shows why things work.  We don't need an Ultimate knowledge, we just need to be able to predict what will happen next.  That's what science does. 

Yes evolution is just a theory - so is gravity. You might say 'but I can see gravity working'. No, you see things falling to the ground.  Gravity is why that happens.  And we know that gravity is wrong, relativity does a more accurate job of describing why stuff falls to the ground.  We still use gravity to predict how the planets move because it is simpler and it is good enough for most things.

Monday, January 24, 2011

to Dana

Last summer I went to Oregon for a funeral and wound up in a conversation with my conservative cousin.  We did not have much time and we never got to finish.  Here is some stuff I wish I had said.

Thanks for sharing about your lazy friend who collects welfare.  I think I see where you were headed interjecting this into our conversation about stimulating the economy.  I don't like paying taxes either.  But there are a few points to your argument that Glenn Beck may not be encouraging you to examine. 

1. specific examples don't prove anything.  One underserving person does not invalidate the need for public assistance.  Dude, I you forgot I was a Social Worker: there are people who actually need help and cannot do for themselves.  Mainly they are women with kids who have left their husbands.  Why don't they stay, you ask?  Because they were tired of getting beat up or are worried about their kids getting beat up or raped/pimped.  I know you don't see that much but I did. Ok, mostly the getting beat up part. 

2. you are not the only one with values.  You are telling me people should keep what they earn and get what they deserve.  I believe people seldom are compensated for what they actually produce.   Further, I think we have an obligation to care for the people who need help and as a society we need to plan for the future to help people meet their own needs and be productive.  So who's values are better or more important?  It doesn't really matter. We can't make policy decisions based on ideology and expect positive results in the real world.  We need to look and see what works and use that information to guide policy.  Right now there is not enough buying happening.  The only way to change that is to give money to people who will spend it.  That means taxing the very richest people, who do not produce and who save their income, and subsidise the poorest.  Money given to a poor person will get spent. 

In the end, if your friend has more cash he will buy more stuff at your convenience store, are you going to refuse his cash if he got it as a handout?